Thursday, March 27, 2014

[M587.Ebook] PDF Ebook The Invincible Iron Man Omnibus, Vol. 2, by Stan Lee, Archie Goodwin

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The Invincible Iron Man Omnibus, Vol. 2, by Stan Lee, Archie Goodwin

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The Invincible Iron Man Omnibus, Vol. 2, by Stan Lee, Archie Goodwin

Written by STAN LEE & ARCHIE GOODWIN Penciled by GENE COLAN, GEORGE TUSKA & JOHNNY CRAIG Covers by SALVADOR LARROCA & GENE COLAN Experience the original adventures of the sensational blockbuster of the silver screen-the Invincible Iron Man! To the world, Tony Stark is a playboy scientist leading the jet set life - the envy of every man and the object of every woman's desire. But what they don't know is this debonair arms developer is secretly the Armored Avenger, Iron Man! That secret may not last for long when the U.S. Senate forces Stark to divulge the secrets of Stark Enterprises. It's not just political intrigue, though. There's a host of villains and action galore including classic battles with the Mandarin, the Incredible Hulk, the Crimson Dynamo, the Titanium Man and A.I.M. - not to mention the first appearance of the sultry Madame Masque and, soon-to-be star of Iron Man 2, the villainous Whiplash! Written by Stan "The Man" Lee and Iron Man heir apparent Archie Goodwin, with art by the master of the pencil, Gene "The Dean" Colan; the iron man of Iron Man artists, George Tuska; and E.C. Comics great Johnny Craig, these tales are the cr�me de la cr�me of Iron Man adventures. Collected in the oversize Omnibus format - including every story, every letters page and a host of extras - The Invincible Iron Man Omnibus is a must have for every Marvel Comics aficionado! Collecting TALES OF SUSPENSE #84-99, IRON MAN & SUB-MARINER #1 & IRON MAN #1-25 840 PGS./All Ages

  • Sales Rank: #3131978 in Books
  • Published on: 2000
  • Original language: English
  • Binding: Hardcover
  • 840 pages

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0 of 0 people found the following review helpful.
Five Stars
By earl k jones
Nice book!

0 of 1 people found the following review helpful.
Iron Man Omnibus II
By Pen Name
Thanks for sending this. My sons and I will get a lot of use from this on long car rides. Book was fine. Packaging was fine. Box arrived on time.

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Wednesday, March 26, 2014

[E524.Ebook] Fee Download The Stranger, by Albert Camus

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The Stranger, by Albert Camus

Through the story of an ordinary man unwittingly drawn into a senseless murder on an Algerian beach, Camus explored what he termed "the nakedness of man faced with the absurd." First published in 1946; now in a new translation by Matthew Ward.

  • Sales Rank: #1015 in Books
  • Brand: Vintage
  • Model: 933050
  • Published on: 1989-03-13
  • Released on: 1989-03-13
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.00" h x .40" w x 5.10" l,
  • Binding: Paperback
  • 123 pages

Amazon.com Review
The Stranger is not merely one of the most widely read novels of the 20th century, but one of the books likely to outlive it. Written in 1946, Camus's compelling and troubling tale of a disaffected, apparently amoral young man has earned a durable popularity (and remains a staple of U.S. high school literature courses) in part because it reveals so vividly the anxieties of its time. Alienation, the fear of anonymity, spiritual doubt--all could have been given a purely modern inflection in the hands of a lesser talent than Camus, who won the Nobel Prize in 1957 and was noted for his existentialist aesthetic. The remarkable trick of The Stranger, however, is that it's not mired in period philosophy.

The plot is simple. A young Algerian, Meursault, afflicted with a sort of aimless inertia, becomes embroiled in the petty intrigues of a local pimp and, somewhat inexplicably, ends up killing a man. Once he's imprisoned and eventually brought to trial, his crime, it becomes apparent, is not so much the arguably defensible murder he has committed as it is his deficient character. The trial's proceedings are absurd, a parsing of incidental trivialities--that Meursault, for instance, seemed unmoved by his own mother's death and then attended a comic movie the evening after her funeral are two ostensibly damning facts--so that the eventual sentence the jury issues is both ridiculous and inevitable.

Meursault remains a cipher nearly to the story's end--dispassionate, clinical, disengaged from his own emotions. "She wanted to know if I loved her," he says of his girlfriend. "I answered the same way I had the last time, that it didn't mean anything but that I probably didn't." There's a latent ominousness in such observations, a sense that devotion is nothing more than self-delusion. It's undoubtedly true that Meursault exhibits an extreme of resignation; however, his confrontation with "the gentle indifference of the world" remains as compelling as it was when Camus first recounted it. --Ben Guterson

From Library Journal
The new translation of Camus's classic is a cultural event; the translation of Cocteau's diary is a literary event. Both translations are superb, but Ward's will affect a naturalized narrative, while Browner's will strengthen Cocteau's reemerging critical standing. Since 1946 untold thousands of American students have read a broadly interpretative, albeit beautifully crafted British Stranger . Such readers have closed Part I on "door of undoing" and Part II on "howls of execration." Now with the domestications pruned away from the text, students will be as close to the original as another language will allow: "door of unhappiness" and "cries of hate." Browner has no need to "write-over" another translation. With Cocteau's reputation chiefly as a cineaste until recently, he has been read in French or not at all. Further, the essay puts a translator under less pressure to normalize for readers' expectations. Both translations show the current trend to stay closer to the original. Marilyn Gaddis Rose, SUNY at Binghamton
Copyright 1988 Reed Business Information, Inc.

Review
“The Stranger is a strikingly modern text and Matthew Ward’s translation will enable readers to appreciate why Camus’s stoical anti-hero and �devious narrator remains one of the key expressions of a postwar Western malaise, and one of the cleverest exponents of a literature of ambiguity.” –from the Introduction by Peter Dunwoodie

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312 of 341 people found the following review helpful.
An existentialist tour de force of literature
By Daniel Jolley
The Stranger is a haunting, challenging masterpiece of literature. While it is fiction, it actually manages to express the complex concepts and themes of existential philosophy better than the movement's most noted philosophical writings and almost as well as Dostoyevsky's Notes From the Underground. This is a new kind of literature. The story in and of itself is rather simple, but the glimpses into the intellect and feelings of the protagonist are the sources of the magic of this novel. M.Meursault is a normal man in Algiers, France. When we meet him, he is on the way to his mother's funeral, where he says very little, expresses no remorse over her death, and immediately returns home. The next day, he goes swimming, meets Marie, takes her to see a comedy that night, and spends the next few weeks living his normal life and occassionally seeing Marie. He ends up getting indirectly involved in a dispute between his neighbor Raymond and a girl who did him wrong, and the conflict culminates in an encounter on the beach between Raymond, Meursault, and the girl's Arab brother and friend. Raymond is cut with a knife, but the whole episode seems to be resolved. Meursault, though, decides later to take another walk on the beach because he is too worn out to go inside and rejoin his friends, and somewhat inexplicably he ends up killing one of the Arabs. The second half of the novel examines Meursault's thoughts in relation to his trial and sentence; interestingly, he is prosecuted as much if not more for his moral character than for the crime of murder itself.
Basically, Meursault does not care about anything, does not feel anything for anyone (including himself, for the most part). He looks at life objectively and determines that it really doesn't matter whether he does something or not in the overall scheme of things. When Marie expresses her love for him, he tells her he will marry her if it will make her happy but that he cannot say he really loves her. He expresses no remorse for killing the Arab because it just happened; he had no intention of doing it, but the fact is that he did, so there's little point in dwelling on it. He cares about the present and, to a lesser degree, the future, but the past is meaningless for the very reason that it is the past. Meursault sees things as they are; rather than rely on flights of fantasy and imagination (the typical tools of the Romanticists), he deals with facts in the here and now rather than run from them and has no problem admitting the seemingly obvious fact that man is a creature of utter depravity. He rejects religion; since each man must eventually die, what does it matter what he does while on earth. It is a man's hopes and dreams that weigh down his very existence; Marsault can only find happiness by cleansing himself of all such illusory notions.
Needless to say, this is not an uplifting book, but it is an engaging, thought-provoking one. While Camus cannot be called a true existentialist in his own philosophical outlook, his fiction does epitomize many existentialist ideas. Marsault is a protagonist like no other in literature--you cannot like him, he is obviously guilty of killing a man in cold blood, and he is of a cold-hearted nature, yet you do understand some of his thinking, find yourself more and more interested in his dark outlook on life, and have to admit that much of what he believes makes sense.

103 of 109 people found the following review helpful.
Philosophically Deep and Moving Book
By David Swan
When I first started reading `The Stranger' by Albert Camus it seemed rather dull. It's a first person account from a somewhat bland character named Meursault, the titular `Stranger'. While working my way through the book I had to wonder if an alternate translation, `The Outsider', would be more appropriate for `L'�tranger'. Meursault is a Frenchmen living on Algeria but in no way is he a stranger. He has a circle of friends, a job and even a girlfriend. What sets him apart from humanity is his possibly pathological indifference to just about anything whether it be abuse of a dog, abuse of a woman or even the death of his own mother. Not that he engages in abuse it's just that he seems unaffected by the suffering of others. Other descriptions I've read on this book have described Meursault as honest to a fault with this being his downfall. I'm not sure that gives people the correct impression. Meursault's honesty is not the kind where you tell a fat woman she's fat. His downfall is more his inability to feign sorrow, regret or empathy. When his girlfriend asks if he loves her he considers it and answers "no" without any thought that the answer might be painful to hear. About half way through the book, in a bizarre set of circumstances, Meursault ends up killing a man and when asked by the police if he feels regret he says he never looks on the past with regret and in this case feels only vexation. There is no evident malice only utter insensitivity.

Philosophically The Stranger is one of the most intriguing and moving books I have ever read particularly the final act where Meursault confronts the priest who attempts to lead him to the Christian God in the last days before his execution. Despite the perceived indifference he exhibits throughout the book Meursault has a consistent and well defined philosophy of existence. In this moment Meursault disgorges everything he has on the hapless priest and lays bare his soul (so to speak). Knowing that his death is but weeks, days or perhaps hours away, he achieves a moment of clarity seeing his place in the universe, a universe even more indifferent than himself. Camus never absolves him of his crime but in a sense Meursault rises above the simple act of killing a man, above his imprisonment and above life itself. He achieves full acceptance of his existence and place in the universe and in that moment transcends life and God. I`m genuinely saddened that I'm not able to read the final chapter in its original French. If the translation is this good I can hardly imagine how amazing the original must be.

This is the kind of book that one could read and ponder over and over again and I have a feeling I will. There is a considerable amount of symbolism throughout particularly the scorching sun which seems to continually oppress Meursault until he can take it no more. It starts off very slowly and builds throughout. I've never been on trial and certainly never been on death row but Camus gave Meursault an inner dialogue that rang so true it felt more real than any other portrayal I've seen or read. Despite his crime and often callous view of the suffering of others Camus created a character so real and open to the reader that I couldn't help but pity him terribly for his situation but in the end Meursault found peace regardless of the outcome. If you haven't read this book you really should and it's a short read so if you don't find it as profound as I did at least you wont have to endure it for long.

80 of 90 people found the following review helpful.
A powerfully disturbing and bleak novel
By Robert Moore
Although Albert Camus had achieved some fame as a journalist in his native Algiers in the thirties and as a writer for the French resistance during WW II, he first achieved an international critical reputation with the publication of this classic novel in 1946. The portrait of the detached, unfeeling, uncommitted, amoral, perpetually abstracted Meursault is one of the most haunting in 20th century literature. For many, it is the supreme 20th century literary depiction of nihilism. Unquestionably it is one of the premier literary efforts of the century, though Camus managed several other books just as powerful and superb in their own way, in particular THE PLAGUE, THE MYTH OF SISYPHUS, and THE FALL.
Meursault reminds me so much of figures from the paintings of Manet. In painting after painting, Manet depicted individuals alone in crowds, failing or refusing to interact or even acknowledge the others in the frame. In one famous painting, a lower middle class girl sits alone in her own little orb, sitting beside an upper class gentleman, neither acknowledging the existence of the other, both self-contained, seemingly detached from the busy world surrounding them. Behind them, a barmaid drinks a beer, equally oblivious to everyone and everything around her. They might all be on separate desert islands. Manet repeats this in painting after painting. Meursault seems almost as if he had stepped out of one of those paintings. He can at least communicate with others, socialize with them, but he cannot express strong moral sentiments or develop affectionate (as opposed to sexual) attachments.
This is not a happy book. The story deals with Meursault's almost accidental killing of an Arab whose sister had been harmed by one of his acquaintances, but the novel trivializes everything--the killing, his subsequent arrest, his imprisonment, his trial and conviction, and his sentencing. The closest the novel comes to a happy sentiment is near the end when Meursault imagines how much nicer it would be to witness an execution rather than be executed, to have to puke in revulsion than to literally lose one's head to the guillotine.
Camus would never write such a despairing book again. THE PLAGUE the next year would come close, but not close, while THE FALL would seem almost optimistic and upbeat in comparison. But for those who want to find perhaps the quintessential expression of what we like to think of as existentialism, this could stand as the premier literary instance.

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Sunday, March 23, 2014

[G808.Ebook] Ebook Free Nonfiction Read & Write Booklets: Science: 10 Interactive Reproducible Booklets That Help Students Build Content Knowledge and Reading Comp

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Nonfiction Read & Write Booklets: Science: 10 Interactive Reproducible Booklets That Help Students Build Content Knowledge and Reading Comp

Help students navigate nonfiction and develop reading, writing, and critical- thinking skills with ten instant fill-in booklets about key science topics. Booklets feature engaging text, charts, diagrams, thought-provoking writing prompts, and more to help students build content area knowledge and expand vocabulary. Students also write and draw to personalize the booklets and demonstrate their comprehension. Extension activities reinforce and deepen learning. A highly motivating format! For use with Grades 2–3.

  • Sales Rank: #2256646 in Books
  • Brand: Scholastic Teaching Resources
  • Published on: 2010-11-01
  • Original language: English
  • Number of items: 1
  • Dimensions: .13" h x 8.75" w x 10.80" l, .30 pounds
  • Binding: Paperback
  • 48 pages

About the Author
Alyse Sweeney holds a master's degree in elementary education from the University of North Carolina. A certified reading specialist, Alyse has taught and assisted in first- through sixth-grade classes. She is the author of many Scholastic titles including Nonfiction Read & Write Booklets: Holidays, Human Body, and Animals & Habitats, Read & Write Booklets: Thanksgiviing, and All About Me Write & Read Books. Alyse lives in Las Vegas, NV.

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0 of 0 people found the following review helpful.
fun little booklets
By Janelle
My 8 year old son enjoyed completing these little science booklets. I like that these are reproducible and my younger daughters will grow into them.

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Sunday, March 16, 2014

[Z864.Ebook] PDF Download Step-by-step Guitar Making by Alex Willis (2010)From GMC

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[D380.Ebook] Ebook The Pleasures of the Imagination: English Culture in the Eighteenth Century, by John Brewer

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The Pleasures of the Imagination: English Culture in the Eighteenth Century, by John Brewer

The Pleasures of the Imagination: English Culture in the Eighteenth Century, by John Brewer



The Pleasures of the Imagination: English Culture in the Eighteenth Century, by John Brewer

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The Pleasures of the Imagination: English Culture in the Eighteenth Century, by John Brewer

The Pleasures of the Imagination examines the birth and development of English "high culture" in the eighteenth century. It charts the growth of a literary and artistic world fostered by publishers, theatrical and musical impresarios, picture dealers and auctioneers, and presented to th public in coffee-houses, concert halls, libraries, theatres and pleasure gardens. In 1660, there were few professional authors, musicians and painters, no public concert series, galleries, newspaper critics or reviews. By the dawn of the nineteenth century they were all aprt of the cultural life of the nation.

John Brewer's enthralling book explains how this happened and recreates the world in which the great works of English eighteenth-century art were made. Its purpose is to show how literature, painting, music and the theatre were communicated to a public increasingly avid for them. It explores the alleys and garrets of Grub Street, rummages the shelves of bookshops and libraries, peers through printsellers' shop windows and into artists' studios, and slips behind the scenes at Drury Lane and Covent Garden. It takes us out of Gay and Boswell's London to visit the debating clubs, poetry circles, ballrooms, concert halls, music festivals, theatres and assemblies that made the culture of English provincial towns, and shows us how the national landscape became one of Britain's greatest cultural treasures. It reveals to us a picture of English artistic and literary life in the eighteenth century less familiar, but more suprising, more various and more convincing than any we have seen before.

  • Sales Rank: #794538 in Books
  • Brand: Brand: Routledge
  • Published on: 2013-05-25
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.50" h x 6.75" w x 1.25" l, 2.51 pounds
  • Binding: Paperback
  • 576 pages
Features
  • Used Book in Good Condition

From Library Journal
"[I]n the late seventeenth century high culture moved out of the narrow confines of the court and into diverse spaces in London....The city [became] not only the center of culture but one of its key subjects." Brewer (The Sinews of Power, Knopf, 1989) has written a nearly flawless study of a key period in English literary and artistic culture. A plethora of illustrations, both written and visual, support his thesis. The 18th-century British republic of letters was shaped by the deliberate efforts of its artists and writers to define aesthetic criteria and standards of good taste in their fields, wresting control from the collector/connoisseur, to whom "the artist was of far less consequence than the subject of his portraits." Brewer discusses a host of significant topics, such as the evolution of the book trade and the establishment of the Royal Academy of Art. An intellectual feast of the first order to be savored by amateur and professional alike; enthusiastically recommended.?David Keymer, California State Univ., Stanislaus
Copyright 1997 Reed Business Information, Inc.

From Booklist
Marvell and Herrick wrote elegant verse for a leisured aristocracy; their poetic heirs--Pope and Thomson--wrote best-sellers for profit-hungry publishers. In that shift, historian John Brewer limns a radical metamorphosis in British culture. Through this metamorphosis, creative talents--writers, painters, dramatists, and musicians--were freed from dependence upon court patronage only to find that attracting an audience large enough to support themselves often meant compromising artistic integrity. Brewer's achievement in this study lies in showing how the newly defined "fine arts" flourished by dramatizing and exploiting the tensions within the emerging world of urban commerce. Thus booksellers who turned a nice profit on literature fostering gentility and refinement also made good money marketing books romanticizing barbarism and decrying civilized effeminacy. Theater managers who attracted large audiences for the timeless mastery of Shakespeare could also fill the house for the gossipy satires of Gay. And shrewd art dealers got ahead by offering both uplifting foreign classics and Britain's own raw grotesqueries. Brewer delights the reader with revealing glimpses of giants--Pope, Johnson, Handel, and Hogarth--but he keeps his focus on the broad economic and social transformations affecting the hack as well as the genius. A remarkable feat of scholarship, this volume will quickly establish itself as an indispensable reference. Bryce Christensen

From Kirkus Reviews
In encyclopedic detail and with Johnsonian style and gusto, Brewer expatiates on the cultural development of a Public--reading, listening, and viewing--and the rise of Taste. Historian Brewer follows his work on the politics and government of the same period in Britain, The Sinews of Power (1989), with a reassessment of British culture as it moved out of the aristocratic Renaissance and rakish Restoration, and evolved into a culture driven in part by an extraordinarily mercantile middle class. Brewer demonstrates how London emerged as the center of a boom in literature, music, and art--admittedly from mercenary forces. Grub Street produced Pope and Johnson; the urban landscape inspired Hogarth and Rowlandson; Handel and Haydn found financial independence in oratorios and public concerts; and David Garrick combined the roles of actor-manager and neoclassical interpreter of Shakespeare. Brewer is equally interested in the consumers of this expanding culture. His glosses of the bookselling trade, the mercurial London theater, and art auctions and exhibitions are supported by firsthand accounts, such as those of Anna Larpent, an intellectual lady of leisure and taste, and Ozias Humphry, a miniaturist who never quite succeeded in the art business. With this refinement of taste, though, a cultural divide emerged between connoisseurs and dilettantes, amateurs and professionals, London and the provinces. Brewer, however, shows how the provinces not only absorbed culture from London but distributed it more evenly as well. Outside the home counties, he unearths lesser-known but interesting figures: Thomas Bewick, a successful Newcastle engraver; Anna Seward, the Lichfield bluestocking and contentious associate of Johnson; and John Marsh, a Chichester gentleman with a passion for amateur music. Only a book as rich, diverse, and allusive as Brewer's could do justice to the phenomenal cultural expansion of 18th-century England. (240 b&w illustrations, 8 pages color illustrations, not seen) -- Copyright �1997, Kirkus Associates, LP. All rights reserved.

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21 of 23 people found the following review helpful.
Lavish synopsis of the marriage between mercantilism and art
By Cyrus Bozorgmehr
This book is indeed a masterpiece. The eighteenth century was unquestionably a period in which the arts thrived in Britain, but high culture was nothing new to Europe, particularly in the wake of the Renaissance and Rococo. What made this period and indeed this book special was the exodus of culture from the court to the street. This is Brewer's principal theme; the marriage of mercantilism and mass cultural appeal. The arts had always been the plaything of the monarch and the aristocracy and the artists reliant on them for patronage. Beyond church and court there were few examples to be found, excepting anomalies such as Elizabethan theatre. The reasons for it's explosion were manifold as Brewer elaborates. Literacy rates were on the up, a phenomenon that was intertwined with increasing urbanisation, more schools opened their doors, and cities were the ideal breeding ground for literacy in an age of increasing public works. Although Almanacks and religious pamphlets were stiil the staple fare, the 'Grub Street' publishing industry was flourishing, and although, as the name suggests, impecunious authors and unscrupulous publishers were very much in evidence, a wider readership was fuelling the flowering industry. Libraries were a phenomenon of the eighteenth century, for while print works were increasingly widespread books were expensive. The advent of the library with an annual fee less than the price of a single volume in one swoop fanned the the fire of literary appreciation. Brewer delves also into the painting world : the London of Hogarth that was so familiar to the common man and the foundation and patronage of the Royal Academy. Again the new commercialism is drawn as a major growth factor, for merchants and the wealthy bourgois became the new patrons, eager to commemorate their financial glory. Garrick and Drury Lane; the world of the stage is the other focus of Brewer's attentions who uses the three principal arts to chart the explosion not of high, but popular culture in the climate of an industrialising and mercantile Britain on the verge of Empire. His hands on approach to the period leaves the reader with a sense of a very real age and a very real London brought alive through Brewers' warm, empathic portrait and spectacular illustrations. His final section deviates from his depiction of the age through the principal art forms. Almost apologetically in a book that so lovingly brings that London alive, he provides a survey of provincial Britain and the permeation of culture into the shires. By comparing and contrasting tastes and events we are left with a more robust picture, that of Britain as a whole.
The book is magesterially written, dripping with fascinating anecdotes, and bringing into play figures great and small of Hogarth and Johnson's London. Laced with almost an illustration per two pages also reflecting all angles of the cultural scene, this book is the unmissable history both of eighteenth century culture, and changing social values in a changing age. Unmissable

13 of 15 people found the following review helpful.
John Brewer's Pleasures of the Imagination
By dwdavison@aol.com
From the first page to the last, John Brewer's recent study of the eighteenth century English culture is itself a "pleasure of the imagination". Offering a synoptic interpretation of the lettered -- and unlettered -- culture of Enlightenment England, Brewer invites his readers to the Turk's Head Inn, where the Great Cham of literature, Samuel Johnson, presided over his philosophic family, including such luminaries as Edmund Burke, James Boswell and Oliver Goldsmith. In addition, Brewer exposes us to the shrewd politics and repartee behind the scenes of the Drury Lane playhouse -- where the renowned actor and theater manger, David Garrick, modified the plays of Shakesphere in order to popularize "the Bard" for the average Londoner, hoping to maintain the interest of a crude, but critical, audience. Brewer ranges freely between contemporary memoirs and philosophical tracts -- describing not only the pomp and pretence of the intellectual elite, such as the epicurean dilitantes (who praised the phallus and spurned the Christian sacraments), but also the painters, musicians, and rustic "sages" (both male and female), whose studied affectations combined with their genuine sentiments make their biographical accounts so enjoyable. Brewer's format is redolent of Simon Schama, and is as witty and entertaining to read. The illustrations are admirably selected, and help to make the narrative even more dynamic. Considering the excessive drivle that passes for social history nowadays, it's so refreshinig to read a scholar who is not only intimately familiar with the literature of the era, but himself a gifted prose stylist.

15 of 19 people found the following review helpful.
Commerce and Culture in 18th Century England
By Chanandler Bong
In this unusual approach to cultural history, John Brewer seeks to explain how "practical and technical improvements and commercial practices of the modern world" led to "the rise of fine arts and of social refinement" in 19th century England. The successful result is a work that emphasizes processes of cultural dissemination, such as nascent exhibiting societies for the visual arts and the increasingly dynamic publishing and bookselling trades. Likewise, individual creators of culture are studied not as "isolated geniuses," but rather to determine their role in shaping cultural institutions.
Brewer's first chapter thoroughly grounds his argument in the 17th century, which is impressive in a work primarily concerned with the 18th century. Before the execution of Charles I, English high culture was firmly ensconced in the court; however, the events of the next century gradually moved the center of culture from the court to the city. Cromwell's Puritan regime de-emphasized the visual arts; Charles II was too financially poor and his court too morally corrupt to support a cultural revival; William and Mary lacked both the strong desire for a court atmosphere and an ornate palace in which to create one. The Georges sporadically supported culture, but they did so beyond the confines of the court: by this time the coffee houses and clubs of London had irreversibly filled the cultural vacuum left by the decline of the court.
The chapters that follow examine the relationships among commerce, cultural pursuits, and social and moral values. These intersections of private and public, and the idea of "politeness" they generated, serve to unify Brewer's discussions of print, paint, and performance culture. For example, in the realm of print, commercial changes such as the end of perpetual copyright and declining pre-publication censorship, coupled with rising literacy, created a larger reading audience and a larger, more affordable selection of available books. The resulting shift from intensive to extensive reading is symptomatic of a new form of cultural consumption, one often imagined to originate much more recently.
Brewer concludes by using the contrasts among London, the provincial cities, and the countryside to derive the new role of Nature in English culture. The advent of tourism seemed to value nature for its distance from commercial culture, yet tourist destinations were never the most wild areas: tourists sought the boundaries between culture and nature, places where they could see sites resembling familiar landscape paintings. At the same time, tourism indirectly spread the very culture it nominally aimed to escape. Improving roads and communications provided channels through which culture, as well as tourists, traveled.
Pleasures of the Imagination convincingly portrays the effects of commercial and social changes in 18th century England upon the cultural environment. Brewer's argument and evidence both merit close reading and confound attempts to present such a brief summary as this. Finally, the book is quite approachable, with well-flowing prose and countless illustrations.

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