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The Tao-te Ching, by Lao-Tzu
PDF Ebook The Tao-te Ching, by Lao-Tzu
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Lao Tzu; also Lao Tse, Lao Tu, Lao-Tzu, Lao-Tsu, Laotze, Laosi, Lao Zi, Laocius, and other variations) was a mystic philosopher of ancient China, and best known as the author of the Tao Te Ching. His association with the Tao Te Ching has led him to be traditionally considered the founder of Taoism (pronounced as "Daoism"). He is also revered as a deity in most religious forms of the Taoist religion, which often refers to Laozi as Taishang Laojun, or "One of the Three Pure Ones". Laozi translated literally from Chinese means "old master" or "old one", and is generally considered honorific. According to Chinese tradition, Laozi lived in the 6th century BCE. Historians variously contend that Laozi is a synthesis of multiple historical figures, that he is a mythical figure, or that he actually lived in the 4th century BCE, concurrent with the Hundred Schools of Thought and Warring States Period. A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. Throughout history, Laozi's work has been embraced by various anti-authoritarian movements.
- Sales Rank: #14306573 in Books
- Published on: 2011-05-24
- Original language: English
- Number of items: 1
- Dimensions: 10.00" h x .10" w x 7.00" l, .20 pounds
- Binding: Paperback
- 40 pages
About the Author
Laozi, a great sage of ancient China, was the author of the Dao De Jing and the founder of Daoism.According to The Records of the Grand Historian ( ), finished around 91 BCE, Laozi was a contemporary of Confucius (551-479 BCE) to whom the elder Laozi gave lessons about the philosophy of rituals. Laozi worked as the official historian and the keeper of the archives at the imperial court of the Zhou dynasty.
Most helpful customer reviews
570 of 588 people found the following review helpful.
Modern paraphrase of ancient classic
By R. Tarbell
Tao Te Ching is ancient, now a couple of millenia in print. Stephen Mitchell has not translated this classic, but rather has paraphrased it -- as he admits in the Foreward. But he is a Zen student of a couple of decades and has good insight into the Zen of the Tao (Zen Buddhism is Buddhism heavily dosed with Taoism).
Mitchell's version of the Tao Te Ching is very, even extremely, modern. Perhaps to the point of being "politically correct." However, he does have a way with words and this is a very readable version of the Tao. To show how modern it is, let's take an example and compare his version of the beginning of chapter 46 with two other versions:
- Mitchell
"When a country is in harmony with the Tao,
the factories make trucks and tractors.
When a country goes counter to the Tao,
warheads are stockpiled outside the cities."
- Victor Mair
"When the Way prevails under heaven,
swift horses are relegated to fertilizing fields.
When the Way does not prevail under heaven,
war-horses breed in the suburbs."
- Addiss & Lombardo
"With TAO under heaven
Stray horses fertilze the fields.
Without TAO under heaven,
Warhorses are bred at the frontier."
Obviously, there were no factories, trucks, tractors, or warheads in ancient China. So, Mitchell is providing a modern interpretation of the Tao Te Ching, while Mair as well as Addiss & Lombardo are closer to a literal translation (which is not possible however, because the Chinese language and the English language are so completely different from one another.)
None of this is to find fault with Stephen Mitchell. This is just to say that his book cannot be definitive, because it is less literal and not really a translation. However it is good, compelling reading, and honestly makes no pretense of being a literal translation. If you like Mitchell's approach, get one of the more literal translations too. I bet Stephen Mitchell himself would like you to have both.
176 of 178 people found the following review helpful.
This is the ONE book my wife kept nearby while she was dying
By A Customer
When my wife Sandy was diagnosed with terminal cancer, this is the ONE book she kept nearby at home and in the hospital. She found great comfort in it words and wisdom.
When she died I picked it up and began to read. Several passages fell right open (8 & 16). These were the passages that she must have been reading the most. So I read those passages at her funeral. I'm still reading this book and finding something new with each reading. Even if a passage may not make sense on the first or second reading, it may become clear by the fifth or sixth. Or maybe it will take years.
Sandy was a poet and teacher who studied many translations of the Tao, but this was her favorite. It may not be the most literal translation, but it surely is the most poetic. If this translation was good enough for her, then it's good enough for me.
In fact, this book is so good, I've given away at least 8 copies in the two months since her death. This book has helped me deal with and survive the most difficult time in my life. I'm much wiser and more open having read this book. My friends to whom I've given copies agree and are sharing it with their friends.
84 of 84 people found the following review helpful.
As good as it gets, considering "the way resembles nothing"
By Carl Abbott
I've been using this translation since 1965 and have found no better. When I want to clarify something, I struggle with a Chinese language edition - my knowledge of Chinese is sufficient to know at least the 'raw' meaning of the characters. Some thoughts and discoveries I've had...
1. D.C.Lau's translation comes closest to the actual Chinese most of the time.
2. I believe he does not consider himself a Taoist, and thus brings less 'pro' bias to his translation. Many other translations (not all) I've seen are written by 'pro Tao' folks who, to one degree or another, unconsciously bend their translations to agree with the 20th century cultural paradigm (values) in which they were conditioned.
3. It is not what a particular translation says, or how it says it, that is 'enlightening'. How you interpret what you read (hear or see) reflects who you really are at that moment. In other words, what you perceive the book to say is actually your own mind's reality. The notion that one translation or another is going to impart 'knowing' is wishful thinking. The knowing lies in the eye of the beholder. Thus, the disclaimer in chapter 1 of the Tao Te Ching, "The way that can be spoken of is not the constant way; The name that can be named, is not the constant name." This sentiment speaks to just how very inward and personal a Taoist journey is. For me, D.C.Lau's translation gets in the way of this journey less than others I've seen over the years.
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